CHAPTER FIVE -

REVIVAL IN THE HIGH MIDDLE AGES


The Early and Central Middle Ages were centuries when feudal relations reflected the unchallenged dominance of a military elite. At the peak of their power, feudal lords ruled their manors as private little worlds, controlling military power, law and punishment, economics (taxes) and even the religious institutions in their realms. Beginning in the late 11th century (1000's), however, feudal lords and vassals began to lose their control. In three areas, feudal lords faced increasing challenges from:

  • a reinvigorated Catholic Church
  • the new economic forces of trade and commerce
  • successful state builders - monarchs

 

Although this process took centuries, revival of a more formally structured and complex society  is clearly evident during the period historians call the High Middle Ages.

This period of revival was made possible by a couple of things. One was the fact that the amount of violence in European society declined, beginning in the late 1000's and 1100's. Outside invasions by groups such as the Vikings and Magyars subsided as these groups settled and became assimilated into European culture. Due to pressures of the Church and elite women, internal warfare and chronic violence in Europe was declining. The constant competition and jostling for power between feudal lords was less pronounced than it had been in the 9th and 10th centuries.

The second area of change was in agriculture production, which increased dramatically in the 11th and 12th centuries due to better agricultural techniques and beneficial weather patterns. More food meant more stability, larger populations, more surpluses, and more opportunities for those living in Europe.

RELIGIOUS REVIVAL

In the area of religion, the Catholic Church began to reassert its power in two ways. One was a movement within the Church to confront the problems of moral and financial corruption. An influential internal reform movement began in the 10th century, and made itself felt throughout the 11th century; it was called the Cluniac Reforms. It began in a monastery in the south of France called the Cluny Monastery. Over several decades, the efforts to create truly devout religious communities independent of outside political influence, and cleansed of corruption, sparked the imagination and passion of many in the Church.  The Cluny model and example of moral emphases and cleaning up corruption spread throughout Europe.

The second area of reform took place at the highest level of the Church leadership. During the Central Middle Ages, popes were weak and often corrupt, manipulated by powerful families or even participating in political intrigue in Rome.  Papal authority reasserted itself in the late 11th century; the goal was to re-establish an autonomous Church.  Pope Gregory VII (1073) started a successful campaign to end the practice of lay investiture using the threat of excommunication for any feudal authority that tried to select church officials, and those who accepted their position from a layman/feudal lord. As the Church distanced itself from political influence and corrupting influences, it gained greater support and respect from the common people and also greater control of its wealth.

One dramatic indication of this increased status and wealth was the explosion of construction taking place throughout Europe, the building of stunning Church abbeys, churches and cathedrals. The brilliance of "Gothic" or Medieval art was displayed in religious art and architecture in these structures.  Cathedrals reflect in a vivid manner both the devout nature of European Christianity, and the authority and wealth of the Catholic Church, particularly during the High Middle Ages.

The increased authority of the Church was also made clear in 1095 when Pope Urban II called for a holy war to be fought against the Muslims (we discuss the rise and spread of Islam in later weeks).  Pope Urban II initiated the First Crusade - a Christian holy war intended to end Muslim control of Jerusalem and the Holy Lands. Thousands of knights, seeking religious rewards, treasures in the Near East or a chance to prove their chivalric worth, answered the call. This First Crusade (1095-1099) was the most successful in terms of the established goals - Jerusalem was taken by these Crusading forces and held until 1187 when Muslim armies took the city back.

Over the next century and a half, there were six more Crusades. However these later Crusades became increasingly driven by the ambitions of knights (for land and wealth) and the political agendas of popes and kings in Europe. The Crusades actually did little for the spreading of Christianity or long term "gains" in terms of a Christian holy war. These campaigns did increase the antagonism between the Muslim and Christian worlds since atrocities were committed in the name of religion by both sides.  The long history of violence and hostility was intensified by these Christian "holy wars". In terms of modern events, recognize the historical implications, and implications, of the word "Crusade". (see map)

Another significant consequence of the Crusades was the increased interaction Europeans had with the Mediterranean and Near Eastern cultures - connections that virtually disappeared with the collapse of Rome centuries earlier.  Later cultural and intellectual revival in Europe, in particular the Renaissance, was enhanced by these inter-regional and Mediterranean connections renewed as a result of warfare.   In terms of European development, the Crusades made clear the renewed independence and authority of the Catholic Church.

ECONOMIC REVIVAL

One of the most exciting areas of revival was in social/economic conditions. The increase in food supply and agricultural production meant that trade increased. Commerce and interaction, which declined or completely halted during the dangerous disruptive years of the Central Middle Ages, reemerged.  Increased trade led to several related and extremely important developments. One was the reintroduction of movement and interchange in parts of Europe, a dramatic change for people who had been isolated by limited resources and the dangerous world outside the manor. Now it was safer to travel, and there was the strong motive of trading surplus goods.  People started to *move* again, travel, trade, interact - a dramatic change from the stagnancy of the Central Middle Ages.

Another change was the reemergence of currency throughout Europe. This was an extremely important change in the long run; currency meant that land was no longer the only source of wealth; this eroded the monopoly of power held by feudal lords and vassals. Currency meant the beginning of a more complex economy and social system, providing more opportunities for people.

Towns, which had shrunk or even died out during the rural age of feudalism, grew into revitalized cities and urban centers. People started flocking into these towns since they provided more opportunities than the elite-controlled countryside. There was finally a niche that non-military based people could fill other than being a peasant - there was the opportunity for upward mobility as a merchant or craftsperson, now that goods and products could be traded. This new, vibrant class of people taking advantage of economic opportunities was the middle class (in the middle between the military elite and the agricultural/peasant class.) The middle class, although numerically small in the High Middle Ages, displayed a dynamism and ambition that immediately challenged and continued to erode the position and power of the aristocratic elite. This struggle between the aristocracy and the middle/commercial class continued for centuries and was a defining feature of Modern European history. (see map)

Middle class leaders in the towns acquired increased economic influence for two reasons. One is that these urban dwellers accumulated currency and thus wealth. Secondly, townspeople living in areas controlled by feudal lords paid highly desired taxes to these feudal leaders; the lords became increasingly dependent on these taxes. Thus those living in the towns could start to make demands of these feudal lords.  Interestingly, the feudal lords did not recognize the threat of this middle class and the beginning of a commercial economy. All they saw was the tax money they could collect. Feudal lords even built walls to make towns more attractive and thus bring in more tax money.  In fact words such as burgher and bourgeoisie, German and French for middle class, come from the root word "wall."  As these bourgeoisie recognized the dependency of the feudal lords on their taxes, they started making demands of the feudal lords, threatening to take their business (and tax money) elsewhere. These concessions gained by the townspeople, called liberties, included legal autonomy, lower taxes and most importantly, freedoms from peasant and serf obligations. One of the most important developments that took place in parts of Europe was the ability of serfs to migrate to these nearby towns to gain freedom. In some areas of Europe, if a serf could live in a town for a year and a day (and thus show their ability to make tax money for the feudal lord), that person was freed from serfdom!!

Towns, commercial development and the reappearance of a middle class in West/Cen Europe all eroded the agricultural dominance of the feudal lords/vassals. A new class emerged - providing mobility and opportunity to the lower classes in Europe and creating a more fluid social system. The struggle between the middle class and aristocracy in Europe over issues like social status and political influence continued well into the 20th century. 

POLITICAL REVIVAL

Political revival was the most threatening to feudal lords and vassals. This was the process by  which kings started to successfully build states in some parts of Europe. Although this took a long period of time, (in some cases centuries), the process of state building began in the 1100's and 1200's in regions such as England and France and parts of Central Europe. We discuss this process next week when we complete our discussion of "Early Modern Europe".  In general terms, however, we can recognize that the rise of kings necessarily meant less power for feudal lords as these monarchs built up their centralized control in the areas of military, taxation and legal enforcement. Although most modern states did not truly emerge until the 14th and 15th centuries, the threat to feudal lords became clear during the High Middle Ages.


CONCLUSION

We have covered an extremely involved and complex issue this week - the development of European civilization during the Middle Ages. There are many specific issues and stories associated with this period - you can pursue these topics on your own through further reading and study if your curiosity has been sparked.  What you need to keep in mind for this class are four key things:

1.  understand that during the Middle Ages, there was a blending of Mediterranean and tribal cultures that produced the fundamental characteristics of European/ Western civilization;

2.  understand the relationships of feudalism and manorialism which gave some stability at a local level to people during turbulent and violent times;

3.  understand some of the long term *legacies* of these feudal relationships and traditions;

4.  understand the ways in which Europe began to rebuild greater stability during the High Middle Ages, eroding the power of the feudal lords and vassals.

We come back to Europe to complete this story next Unit.


Interesting Related Web Sites

Knighthood, Chivalry and Tournaments
Internet Sourcebook - Crusades
What it was like in the Middle Ages


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